By Femi
Aribisala
I was reviewing this article, initially titled “Ungodly Prayers,” when the Lord suddenly spoke. He said: “Femi, it is written, ‘my house shall be called a house of prayer,’ but they have made it a ‘den of thieves.’ The thief does not come except to steal, and to kill, and to destroy.” (Matthew 21:13; John 10:10).
I was reviewing this article, initially titled “Ungodly Prayers,” when the Lord suddenly spoke. He said: “Femi, it is written, ‘my house shall be called a house of prayer,’ but they have made it a ‘den of thieves.’ The thief does not come except to steal, and to kill, and to destroy.” (Matthew 21:13; John 10:10).
Immediately,
I understood him. Thieves and robbers now attend prayer-meetings where they
steal, kill and destroy.
Malicious
prayers
At these
prayer-meetings, you are likely to see “ogbologbo” Christians firing
“return-to-sender missiles” with great alacrity. They might shout with “holy
anger:” “Let my killer begin to kill himself now, in Jesus’ name.” Or they
might make a decree: “I command the baptism of madness to fall on my stubborn
enemies, in Jesus’ name.”
These
thieves pray with passion borne out of pure “sanctified” hatred: “Every lying
tongue against me; be destroyed now, in the name of Jesus.” “The people who say
I will not prosper, Holy Ghost fire; consume them.” “Those who have taken my
name to the witchdoctor, Holy Ghost fire; destroy them.” “Those firing arrows
at me, Holy Ghost; return to sender.”
You can
get to one meeting and find one thousand thieves chanting “die; die; die” with
alarming frenzy. Who do they want consumed suddenly by Holy Ghost fire? “Every
enemy of my marriage; every enemy of my destiny; every power planning to wage
war against my divine vision; what are you waiting for, die in the name of
Jesus.”
Like the
biblical Amalekites, these enemies are destroyed with fanfare every night
vigil, only for them to resurrect again and again. Christians spend a lifetime
engaged in this outrage, conveniently forgetting Jesus’ injunction which says:
“bless those who curse you, do good to those who hate you, and pray for those
who spitefully use you and persecute you, that you may be sons of your Father
in heaven; for he makes his sun rise on the evil and on the good, and sends
rain on the just and on the unjust.” (Matthew 5:44-45).
Vengeful
prayers
In
January 2008, armed robbers attacked a church on the outskirts of Lagos and
raided some banks on the premises. The bishop took offence and cursed them. He
directed his church-members to pray that the wrath of God would be visited on
the criminals. He also cursed kidnappers operating in the Niger Delta region of
Nigeria. He asked God to kill them all. He said: “We place curse on their roots
wherever they are and we pray that thunders of heaven will strike and the
judgment of God will come upon them.”
Is this
bishop a follower of Jesus? I seriously doubt it. According to Jesus, sons of
God love their enemies and repay evil for good. They don’t swear or curse. They
don’t go to prayer-meetings and chant “die; die; die.” It is those who are of
the devil that insist on killing and destroying.
However,
the doctrine of sacrifices, whereby people inherit land that is not theirs;
kill off the rightful owners, and destroy entire tribes and races, has brought
a devious spirit into the heart of Christianity. Jesus warned us against this
tendency. When the Zebedee brothers wanted Jesus to emulate Elijah by sending
fire from heaven to destroy a Samaritan village that denied them free passage
to Jerusalem, Jesus he rebuked them. He told them: “You do not know what manner
of spirit you are of. For the Son of Man did not come to destroy men’s lives
but to save them.” (Luke 9:55-56).
Unrighteous
prayers
Way back
when, there was a House Fellowship meeting in my flat every Sunday evening. One
day, someone came with a prayer request that was nothing short of amazing. The
boy was taking his WAEC (West African Examinations Council) exams. Not sure how
well he would do, he decided to pay someone to have the exam questions leaked
to him beforehand. But after having paid the required sum, the man failed to
provide the exam papers. Furthermore, he refused to refund the money. In
distress, this Christian “thief” came to the fellowship to tell us about his
predicament. He wanted the members to pray to God so that he can “possess his
possession.” “After all,” he maintained, “I have paid for the exam papers.”
What was
most pathetic about this incident was that it was clear he did not know right
from wrong. The purchasing of leaked exam papers was something he had seen his
Christian colleagues engaged in. Therefore, as far as he was concerned, there
was nothing wrong with the practice.
But how
can we pray to the God of righteousness to fulfil ungodly petitions? The
psalmist asks: “Have all the workers of iniquity no knowledge?” (Psalm 14:4).
Christians need to know that God does not attend the prayer-meetings of thieves
and robbers. If we are not careful, our prayers and prayer-meetings may become
repugnant to God; if this has not happened already. Thus, Asaph pleads: “O LORD
God of hosts, how long will you be angry against the prayer of your people?”
(Psalm 80:4). Isaiah goes even further. He maintains God is not only angry at
our sins; he is equally disgusted with our acts of righteousness: “We are all
like an unclean thing, and all our righteousnesses are like filthy rags.
(Isaiah 64:6). What are our righteous acts? They are when we pray, fast or go
to church.
Covetous
prayers
A friend
attended a service where “baba isale” thieves were encouraged to ask God for
just about anything. They were told to write prayer-requests on pieces of paper
which were then forwarded to the pastor for more effectual fervent prayers. As
usual, many allowed their imagination to run riot, asking God to give them what
rightfully belonged to others. Some asked for all the properties in Lekki, a
high-brow area of Lagos. Others asked for choice local industries and
companies, including those where they were currently employed.
A major
area of interest seemed to have been the airlines. In this spiritual free for
all, many of the local airlines became up for grabs. Nevertheless, a problem
soon arose. A poor and unemployed member of the church asked for British
Airways. His prayer request was that God should give him the company lock stock
and barrel. The Pastor was not amused. He brought it to the attention of the
whole congregation. That “thief” had gone too far. How could he expect God to
give him British Airways?
But why
not? If God can give some the local Bellview Airlines or Albarka Airlines, why
can’t he give others the foreign British Airways? Is anything too difficult for
God? Once we encourage covetousness in the name of religion, how can we then insist
on some arbitrary limitations? But if I can covet the property of others, what
stops others from coveting mine? This is what happens when thieves and robbers
pastor churches and are charged with preaching the gospel. We only end up by
teaching men the tricks of our trade.
Jesus
says: “All who ever came before me are thieves and robbers” (John 10:8). Those
who came after are no better. Indeed, we are worse
Vanguard.
No comments:
Post a Comment